Le Journal
du Chihuahua
numéro 8, 17 juillet 2005

Voir les numéros précédents: 1  2  3  4  5  6  7


Sommaire


Editorial: journaux étrangers
La chronique de Mister Oli: les aurochs
The Chihuahua's Word: Ethnically Biased Hiking Around Vancouver
History: Spanish Geographic Names in British Columbia
La chronique du blaireau: el marqués de Oliveras recibido por el rey de los Alnos



Editorial
Journaux étrangers

Cette semaine, un site journalistique a retenu notre attention. http://hemingway.mediaradio.ca/cgi-bin/kj.cgi?France-7-1

Il donne des liens vers de nombreux journaux du monde entier. Des menus permettent de sélectionner les pays ou les villes. Il suffit ensuite de cliquer sur le titre désiré pour être dirigé vers l'édition en ligne du journal.

On ne trouve ni le Canada ni les États-Unis dans la liste proposée. Il faut sélectionner une province ou un état. Le Québec se trouve entre le Pérou et Rhode Island.

Notons que les titres ne sont ni classés par couleur politique, ni par tirage, ni par ville, ni par thème.  Le Monde  apparaît entre le International Herald Tribune
et Nice Matin. Pour la Colombie-Britannique, le Vancouver Sun se retrouve en dernière position.

Enfin la liste des pays et des villes est gravement incomplète. On ne trouve ni l'Arabie Saoudite ni la Corée du Nord. Ne croyons pas pour autant que ces pays n'ont pas de journaux. Cuba qui ne passe pas pour un modèle de démocratie est représenté. L'absence de l'Iran, du Vietnam et de l'Inde confirme qu'il s'agit de lacunes indépendantes de l'existance de journaux dans ces pays. De nombreux journaux indiens sont disponibles sur Internet. Retour au sommaire



La chronique de Mister Oli
Les aurochs
On montre quelquefois dans certains parcs zoologiques à thème préhistorique des aurochs, parfois dits aurochs reconstitués ou aurochs de Heck.

L'aurochs est un animal préhistorique dont le dernier représentant est mort en 1627 dans la forêt de Jaktorow en Pologne. Pour les lecteurs du Journal du Mouton à la recherche de fautes d'orthographe, l'aurochs prend un s au singulier.

Les aurochs vivaient dans des forêts propriétés du roi de Pologne. L'habitat peu à peu grignoté par l'élevage, décimés par les maladies des autres bovins plus résistants, négligés par les gardes forestiers, les derniers aurochs se sont éteints au début du XVII° siècle à une époque où la notion d'animal en voie de disparition n'était pas encore inventée.


L'aurochs de la salle des taureaux de la grotte de Lascaux
Dans les années 1930, deux zoologistes allemands, Heinz et Lutz Heck, nazis notoires à la recherche de la pureté de la race primitive par sélection génétique, ont tenté de reconstituer l'ancêtre des bovins en croisant des animaux primitifs et en sélectionnant les plus ressemblants jusqu'à en extraire l'ancêtre des bovins domestiques. C'est cet animal, dit aurochs de Heck, qu'on élève pour le montrer aux touristes.

Au cours de la sélection, les frères Heck choisissaient les animaux ressemblant le plus à l'aurochs, tâche fort difficile car si l'on compare les peintures rupestres, les ossements, les dessins du XVI° siècle et les descriptions des témoins indirects, il est difficile de savoir à quoi ressemblait l'aurochs. Les auteurs ne s'accordent ni sur la forme des cornes, ni sur la couleur du pelage, ni sur l'aspect général de l'animal, bossu comme un bison ou le dos droit comme une vache. Dans ces conditions, inutile de chercher l'aurochs sous forme vivante aujourd'hui.

Ce qui est certain c'est que l'aurochs était beaucoup plus grand que la vache de Heck, 1,80 à 2,20 m au garrot contre 1,20 à 1,50 m pour l'oeuvre des faussaires nazis.

Une des représentations de l'aurochs (XVI° siècle)

Références
http://www.dinosoria.com/art_prehistorique.htm
http://patronatodeltorodelavega.com/
LANCEROS/HISTORIA/el-uro.htm

http://en.wikipedia.org/wiki/Aurochs
http://users.aristotle.net/~swarmack/aurohist.html
 


The Chihuahua's Word
Ethnically biased hiking around Vancouver
Last week, the Chihuahua was analyzing the presence of Asian ethnies on different mountain paths around Vancouver. After a short inquiry, it appeared there was a mistake in the study, although no reader wrote to point it out.

Last article was comparing different kinds of mountain paths whose only thing in common was to be located in the mountain. For instance the Chihuahua could not explain why the Grouse Grind and the BCMC that were almost identical in difficulty, time and location were differently used by Asians.

The reason is that the BCMC is considered as a mountain path whereas the Grouse Grind is like a super gym, giant stairs, an outdoor fitness equipment. The BCMC is part of the mountain whereas the Grouse Grind is an extention of the city. Therefore the people walking on these two paths are very different.

BCMCists are genuine mountaineers who enjoy nature and use the path to go higher.

Grouse Grinders do not like mountains. They are not interested in mountains. For them, the Grouse Grind is like giant stairs that are convenient to measure the quantity of energy they waste. Grouse Grinders are usually idle people who are afraid of 
putting on weight because of their appalling inaptitude to match their food intake to their physical activity. Grouse Grinders usually do not go anywhere else because the Grouse Grind is the only path that matches their unproductive stakhanovism.

Grouse Grinders like the Grouse Grind because they can measure their time on a reference path. Most of their friends know it and its length is constant. This constant length is not specific to the Grouse Grind, but it is one of the reasons given by Grouse Grinders for cluttering on one path, as if  other paths had a variable length. The BCMC could be used for the same purpose, its length is also constant, but it is not famous. Going to the Grouse Grind is like an excuse to put on weight: "I did the Grouse Grind, it is not my fault anymore if I get fat". It is also conformism. Abandonning the crowded Grouse Grind to go to the BCMC is considered weird by the majority, it is seen as an act of rebellion that endangers social stability, and lazy individuals prefer cosy conformism to adventure, which they sometimes regret but never do anything to correct their mistakes.

Therefore the Grouse Grind has to be eliminated from this analysis because it is more part of the city than of the mountain. It is a sports utility like the General Motors Place and not a mountain path.
Asians are also present on easy paths for families to walk toddlers on Sunday afternoon. These paths differ from other mountain paths from where Asians are absent: they are easy and short (less than 1 hour). They require no food, no hiking boots and are often crowded, thus reducing the risk of being reported missing.

Asians are absent from high mountain paths. As technical reasons have been eliminated, a cultural explanation has to be considered. Like hockey is not popular in France, Asians prefer other activities and neglect hiking.

In Canada, it is not mandatory to practice every outdoor sport. The choice depends on personal tastes, financial requirements and time available. People also tend to copy eachother by selecting activities most people enjoy and neglect others that they could enjoy but do not practice because they are less popular. This is one of the reasons a lot of people believe a car is necessary, whereas it is possible to select activities that do not require a car, and a wise selection eliminates the necessity and the cost of a car.



History
Spanish Geographic Names in British Columbia
The first explorer to report the existence of a strait between the Olympic peninsula and Vancouver Island was not Spanish however. He was Greek and his name was Apostolos Valerianos. In 1592, he was sailing for Spain and is better known as Juan de Fuca.

With Don Pedro Alberni, the Spanish were the first European settlers in British Columbia, at Yuquot in Nootka Sound, on the West coast of Vancouver Island.


 Spanish stamp, 1967

Extensive Spanish exploration at the end of the 18th century left dozens of Spanish names to geographic locations, islands, inlets, straits, sounds, points, reefs, channels, mountains, bays, rivers, coves and cities.

Some places were named by Spanish  captains after Spanish navigators (Juan Francisco de la Bodega y Quadra, Sebastian Ruiz de Apodaca, Cayetano Valdés, Don Manuel Flores, Don Pedro Alberni, Alejandro Malaspina, Dionisio Alcalá Galiano).


Juan Francisco de la Bodega y Quadra (1743-1794)

Names were sometimes deformed (Texada Island after Felix de Tejada, Gabriola Island after "Punta de Gaviola" given by Jose Maria Narvaez). A few names were given after people who never visited the region (Tofino after Don Vicente Tofiño de San Miguel, Cortes Island after Hernando Cortés). Some places were also named after ships (Saturna Island), saints (San Josef Bay), shapes (Redonda Islands) or animals (Ballenas Islands). Some names were translated from English to Spanish (Esperanza Inlet called Hope Bay by James Cook).


Don Vicente Tofiño de San Miguel (1732-1795)
Jefe de Escuadra de la Armada Española

Some Spanish names were given by English captains (
John Parry named Cayetano Point after Cayetano Valdes, Valdes Island was named by Richards, Juan de Fuca Strait by Barkley).



Spanish names were usually not given to minor places. Most of the biggest islands of the Strait of Georgia have Spanish names: Sonora Island, Quadra Island, West and East Redonda Islands and Cortes Island are the largest islands of the north of the Strait, Texada Island is the big island of the middle of the Strait. Gabriola Island, Valdes Island, Galiano Island and Saturna Island are also big islands of the south part of the Strait.


Dionisio Alcalá Galiano (1762-1805)

Flores Island is the largest island on the West Coast of Vancouver Island. Inlets usually have native or English names. However major inlets also have Spanish names: Esperanza Inlet between Kyuquot Sound and Nootka Sound, Tofino Inlet in Clayoquot Sound, Alberni Inlet in Barkley Sound and Port San Juan on Juan de Fuca Strait. Port Alberni and Tofino are also famous although cities usually have English names.

References
www.allaboutspace.com/explorers/1500b.shtml
www.rootsweb.com/~canbc/bc_placenames.htm
www.museonavalmadrid.com/tour/
contenido/sala_18/artes.html

http://cmhg.gc.ca/cmh/en/page_328.asp
www.fuenterrebollo.com/Forjadores-America/
historia2.html

www.galianoisland.com/education.php






La crónica del tejón
El marqués de Oliveras recibido por el rey de los Alnos

El rey de los Alnos ha recibido el marqués de Oliveras después del consejo de ministros. Durante una audiencia de media hora, Su Majestad insistió en decir que el susodicho Duende de los Bosques, el figurón bien conocido de los lectores del Journal du Mouton, el pendejo grotesco escapado de la caverna del triope, no tiene el honor de contarse entre Sus sujetos. El rey de los Alnos reina efectivamente sobre elfos maravillosos y no sobre duendes desafortunados.

Según el protocolo, el marqués regaló una botella de floc de Gascogne al monarca que pronunció la
fórmula ritual "Wer reitet so spät durch Nacht und Wind? Es ist der Vater mit seinem Kind" en señal de bienvenida. Esta formula fue escrita por el gran Goethe, a quien los anglófonos no rinden homenaje al pronunciar su nombre de manera tan ridícula.

La audiencia fue seguida por un banquete donde se comió encebollado de liebre, lamprea, hortelanos y sábalos aderezados con salsas acetilsalicílicas como se debe a la corte del rey. De postre, Su Majestad contó sus aventuras con la duquesa de la Marmola, cuando estaban joven, antes de casarse y echar raíces.